How Ramadan Differs in South Asia vs. the West: A Personal Reflection
Ramadan is a month of spiritual growth, self-discipline, and community. But depending on where you are in the world, the experience can look very different. Having experienced Ramadan in New Zealand, I’ve often reflected on the contrast between how it’s observed here versus in South Asia, where the cultural and religious presence of Ramadan is much stronger.
Ramadan in New Zealand: A Changing Landscape
Back when I was younger, Ramadan wasn’t as recognized in New Zealand. It was simply seen as a period where Muslims refrained from eating and drinking from sunrise to sunset, and there wasn’t much understanding beyond that. There were no major iftar events, little awareness in schools or workplaces, and no sense of wider acknowledgment in the media.
However, March 15, 2019, changed everything. The tragic Christchurch mosque attacks shook the country to its core, but they also sparked an incredible wave of solidarity, awareness, and support for the Muslim community. Since then, I’ve seen:
- Increased Ramadan awareness in workplaces, schools, and public spaces.
- More inclusivity, with organizations acknowledging fasting employees and offering accommodations.
- Iftar events and interfaith gatherings that weren’t common before.
- Eid celebrations being recognized more widely, with some businesses and institutions acknowledging it as a significant occasion.
While Ramadan in New Zealand still isn’t as immersive as it is in South Asia, the shift has been undeniable. It’s heartwarming to see how the spirit of unity and understanding has grown over the years.
Ramadan in South Asia: A Collective Experience
In South Asia, Ramadan is everywhere—it’s not just a month of personal worship but a societal event. From the moment you wake up for sehri, you can hear the azaan echoing from mosques, street vendors selling pre-dawn meals, and families gathering in the kitchen to prepare food.
Key Differences in South Asia:
- A Unified Atmosphere: The entire country follows the rhythm of Ramadan. Businesses adjust their hours, schools accommodate fasting students, and the streets come alive at iftar time.
- The Call to Prayer in Public Spaces: The sound of the azaan is a regular part of life, reminding people of prayer times.
- Community-Centered Worship: Mosques are packed for taraweeh prayers, and there’s a shared feeling of devotion.
- Charity in Motion: Zakat and sadaqah aren’t just personal responsibilities—they’re massive community efforts. People distribute food, arrange iftar feasts for the poor, and donate generously.
- Chaand Raat & Eid Festivities: The night before Eid, known as Chaand Raat, is an event in itself. Markets are filled with families shopping for Eid clothes, henna stalls are busy, and the excitement is tangible.
Which Experience Feels More “Spiritual”?
It’s hard to compare the spirituality of Ramadan in South Asia vs. New Zealand because spirituality is a deeply personal journey. However, I’ve found that:
- In South Asia, the collective spirit of Ramadan makes it easier to stay motivated. The environment naturally supports fasting, prayer, and reflection.
- In New Zealand, Ramadan requires more intentional effort. Without the cultural reminders, you have to create your own Ramadan atmosphere through personal discipline, attending community events, and staying connected to faith.
That said, experiencing Ramadan in New Zealand post-2019 has shown me that solidarity can exist even in non-Muslim societies. The way people have learned, adapted, and shown support has been truly inspiring.
Final Thoughts
Both experiences have shaped my understanding of faith, community, and resilience. While South Asia’s Ramadan is filled with tradition and a strong collective presence, New Zealand’s evolving approach has taught me the beauty of intentional spirituality—finding ways to connect with faith even when the world around you doesn’t always reflect it.
No matter where we observe Ramadan, the essence remains the same: gratitude, self-discipline, and a deeper connection to Allah. And that, ultimately, is what truly matters.